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  Baba Ramdeoji (बाबा रामदेवजी) 
  Baba Ramdeoji (बाबा रामदेवजी) is a local folk–deity of Rajasthan, who worked for the welfare of society irrespective of cast and creed. Muslims called him Pir and Hindus and other communities call him Baba. For Ram sa Pir, there is no difference between a Hindu or Muslim. He was a saint of the fifteenth century who devoted all his life to the uplift of the downtrodden. 
  Baba Ramdeoji was a Tanwar Rajput born in a village in Rajasthan called as Ranuja ( now रामदेवरा). His father was Raja Ajmal Dev. Hindus regard him as an incarnation of Lord Krishna, while Muslims venerate him as Ramshah Pir. He is said to have had miraculous powers and his fame reached far and wide. Legend goes that five Pirs (saints) from Mecca came here to test his power and after being convinced, paid their homage to him. Since then he is venerated by Muslims also as Ram Shah Pir or Rama Peer.  
  Around Ramdeoji's grave a magnificent temple called Ramdevra was built by Maharaja Ganga Singh of Bikaner in 1931 A.D. The pilgris shout slogens like 'Baba Ram-sa-pir ki jai' and "Jai Baba ree' on their way to to Ramdevra. Wooden toy horses covered with cloth are among the most popular offerings at the temple. 
 Devotees pray at Masuriya in Jodhpur where shrine of Baba's Guru Baba Balinath is situated, before leaving for Ramdevra.
  Baba Ramdev believed in the equality of all human beings, both high and low, rich and poor. He helped the down-trodden by granting them their wishes. Baba Ramdev is often depicted on horseback. His worship crosses the Hindu-Muslim divide as well as crossing the caste line since his followers include caste Hindus and the casteless Dalits.

  Baba Ramdeoji fair
  This year from from Bhadon Sudi 2 (Beej) to 11 (Ekadashi) (August 31 to September 8, 2011)  thousands of pilgrims are going on foot to pay respect to Baba Ramdeoji. They came from diffrent parts of the state, Gujrat, Haryana, Madhya Pradesh and other states. Roads in Sirohi, Pali, Ajmer and Jodhpur are flooded with padyatris (people going on foot) and Jatrus on cycles and motor cycles. The devotees of Ramdevpir offer rice, coconuts, churma and toy wooden horses to Ramdevji.
   Some Muslim devotees are part of groups of padyatris covering distances of several kilometers from Madhya Pradesh, Guraj, Haryana and Maharastra.  A group of is coming from Chennai covering about 3,200 kilometers on foot. 
   This year  more than 30 lakh pilgrims are expected to visit the Ramdeora fair. Both Hindus and Muslims are coming to fair, setting and example of communal harmony.  Police and administration claims for a full security  arrangement. On the roadsides social workers provide free breakfast, meals, tea, coffee, fruits and medical facilities.  In Jodhpur thousands of volunteers work hard to provide meals to pilgrims
 
Ramdevra
  In Ramdevra the main attraction is the Samadhi-Mandir, the temple of Ramapir, which includes the samadhis of his parents, King Ajmalji and the Queen Mata Meenaldevi. The other samadhis are of his grandfather Raja Ranjitsinhji and the elder brother Viramdevji and the two sons of Ramdevji. There are also some more Samadhis of  close family relations of Ramdveji.
 The other places of interest are:  Parcha -vav,  Panch-Peepli,  Palace of Ajmalji in Pokran,  Dhuni of Baba Balnath, Guru of Baba Ramdevji and  Cave of Bhairavsinh (Bhairav Rakshas)
  To reach Ramdevra travel  either from Jodhpur or Bikaner in Rajasthan by rail or road to Pokran in Jaisalmer District. Ramdevra is 12 kilometres from Pokran. Local people still travel on camels, bullock carts or on foot. During the fair, special buses and trains go from as far as Madhya Pradesh, Uttar Pradesh, Gujarat and Maharashtra. There are also daily Buses from Bikaner, Jodhpur, Jaisalmer to Ramdevra (Runicha). 
 Address:  Shree Ramdevji Mandir,  RAMDEVRA - 345023, Dist. Jaisalmer, Rajasthan, India.

  Baba Ramdeoji
 Baba Ramdeoji (बाबा रामदेवजी)


  

  

 Baba Ramdeoji
  Baba Ramdeoji is considered as an Avtar of Lord Bisnu. He says he devotees that on Badon Sudi 2  at the time of moon light I will  born for the welfare of people

 भादुड़ा री बीज रो जद चंदो करे प्रकाश।
रामदेव बण आवसुं राखीजे विश्वास ।।







 

 

 

 

  Ramdevji 24 divine commands 
  Ramdevji is believed to be born on Bhadrapada Shukla paksha 2 in Vikram Samvant 1409 ( i.e. 1352 AD) and taken Samadhi Bhadrapada Shukla paksha 11 of Vikram Samvant 1442 (i.e. 1385 AD). He delivered his last message and the 24 Farmaan (24 divine commands), to his devotees. 
  Bhagvan Ramdevji Maharaj said “Gatganga (Participants of this Communion are believed to be as pure as the Mother Ganges) listen to the following
  The Twenty Four Divine Commands are: 
1. Always keep away from sin and pay particular attention to the way of your life: Be kind to all living creatures and feed the hungry ones.
2. Confess your sins to your Satguru and always be ready to help others. Remember that life is too short and you must think of rights and wrongs.
3. It does not suit a member of the Communion to get involved in gossip, jealousy or grudge. Accept the invitation to attend the Paat/Pooja with enthusiasm and attend to meditate in search of your soul.
4. You must submit to your Sadguru first to achieve knowledge and accomplish your goal. Have faith in the Almighty God, who will create goodness in you.
5. A person may look clean and wears saffron clothes, but if his mind is malicious or corrupt and there is no sparkle in his eyes and face, consider him to be a Nagura - a person without guidance of a Sadguru.
6. Service to humanity is service to God, make that to be your duty that is the teaching of Sanatan Dharma. Relinquish lust and attachment to the material world and follow the principles of Sanatan Dharma.
7. My followers are those who are polite, are kind, are honest of principle, and are living a moral life of high integrity.
8. Do service to your parents and Sadguru and always welcome your guests. Remember your duty first and then act accordingly.
9.  Wake up early, wash and clean yourself and then do your prayers to the Lord with full concentration before tackling your daily tasks.
10. Sit on one comfortable position; chant the name of the Lord with clean heart. You will only recognise your soul when you have control over the ten senses of your body (five senses and five functional parts of your body).
11. Have no doubt in your heart and mind about your faith in the Almighty God, and avoid lust for the pleasures of life, pride and arrogance. To accept the death as the only truth (reality) is the true knowledge and the rest is superfluous attractions and/or attachments.
12. Cut your cloth according to your coat, avoid the greed of fame. Have no greed for the chairmanship and your miseries will come to an end.
13. Be pure in your thoughts with high moral values and act accordingly. Live a independent life with full faith in the Almighty God.
14.Be sympathetic towards the poor and always be ready to help the needy. I will always remember such devotees and they will remain close to my heart.
15. My true devotees are unselfish, impartial, honourable and believing in my words.
16. Those who spend their life for the cause of humanity and those who do not discriminate between colour, caste, creed or religion are worthy of my worship.
17. Those devotees who have complete faith in me are the ones who will recognise me in visible and invisible forms and are worthy of my trust..
18. Some people rightly or wrongly behave and live according to their principles, which suit themselves but those who live and work for others are the true heroes.
19. In the name of devotion if any devotees turn into malpractice or lust they are neither my true devotees nor do they have any right to participate in Paath-Pooja.
20. Those who perform good deeds and are sincerely devoted to me are worthy of these Farmaans and entitled to my blessings.
21.Listen to all as an audience but follow my teachings. This will lead you to salvation. (Nirvana)
22. There are nine forms of Bhakti (devotion). Salute all the nine forms of Bhakti and the sincere devotees are those who accomplish and live up to these forms of devotion. They are the ones who would achieve Moksha or Nirvana
23.Those persons who are anonymous donors without any hope or wish for return of a favour and are happy at all times would always remain dear and close to my heart.
24. I am the one who lives in the hearts of my devotees and I am the one who will take care of my devotees. I reincarnate in this universe in various different forms for the protection of Dharma (duty)

 
  

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