राष्ट्रपिता
महात्मा गाँधी
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Mahatma Gandhi (महात्मा
गांधी )
(2 October 1869 – 30 January 1948)
Albert
Einstein said about Gandhi (महात्मा गाँधी),
"Generations to come will scarce believe that such a one as
this walked the earth in flesh and blood."
Nelson Mandela, who led South Africa in its historic transition to multi-racial democracy in 1994 says, “We in South Africa owe much to the presence of Gandhi in our midst for 21
years. His influence was felt in our freedom struggles throughout the African
continent for a good part of the 20th century….His philosophy contributed in no
small measure to bringing about a peaceful transformation in South Africa and in healing the destructive human divisions that had been spawned by the abhorrent practice of apartheid…."
Nobel Laureate, Bangladeshi banker and renowned economist Muhammad Yunus believes that in these troubled times that we live in, his memory and message is as important as they were before. He further says, “within a framework that encompasses Gandhiji’s philosophy of tolerance, non-violence, compassion for all humanity and peaceful coexistence, we can work together to create a world that our grandchildren and great grandchildren can be proud of.” |
राष्ट्रपिता
महात्मा गाँधी |
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International Day of
Non-Violence
October 2, the birth anniversary of Mahatma Gandhi is the International Day of Non-Violence. The decision made by the United Nations General Assembly on 15 June 2007 to observe the International Day of Non-Violence every year on 2 October – the birth anniversary of Mahatma Gandhi, who helped lead India to independence and inspired movements for civil rights and freedom across the world. This day is referred to India as Gandhi Jayanthi.
The UN General Assembly, "desiring to secure a culture of peace, tolerance, understanding and
non-violence," invited States, UN bodies, regional and non-governmental organizations (NGOs) and individuals to commemorate the Day, including through education and public awareness.
He is officially honoured in India as the Father of the Nation; his birthday, 2 October, is
commemorated there as Gandhi Jayanti, a national holiday, and world-wide as the International
Day of Non-Violence.
Early
Life
Mohandas Karamchand Gandhi was born in Porbander,
Gujarat on 2 October 1869. His father, Karamchand Gandhi, who belonged to the Hindu community, was the
diwan a small princely state in the Kathiawar. His mother,
Putlibai, was Karamchand's fourth wife was a religious lady. In the early life the young Mohandas influenced too much by his
devout mother and the Jain traditions of the region, that played an important role in his adult
life. He learned the noble virtues that included compassion to sentient beings, vegetarianism, fasting for
self-purification, and mutual tolerance between individuals of different creeds.
In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji in an arranged child marriage. In 1885, when Gandhi was 15, the couple's first child was born, but survived only a few
days. That year, Gandhi's father, Karamchand Gandhi, had passed
away. Mohandas and Kasturbai had four more children, all sons: Harilal, born in 1888;
Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his
middle school in Porbandar and high school in Rajkot, Gandhi remained an average
student academically. He passed the matriculation exam for Samaldas College at
Bhavnagar.
On 4 September 1888, Gandhi traveled to London, England, to study law at
University College London and to train as a barrister. At the time
leaving India to London, a vow he had made to his mother in the
presence of the Jain monk Becharji, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity.
In London he joined the Vegetarian Society, was elected to its executive
committee, and founded a local chapter. He later credited this with giving him
valuable experience in organizing institutions. Some of the vegetarians he met
were members of the Theosophical Society, which had been founded in 1875 to
further universal brotherhood, and which was devoted to the study of Buddhist
and Hindu literature. They encouraged Gandhi to read the Bhagavad Gita. Not
having shown a particular interest in religion before, he read works of and
about Hinduism, Christianity, Buddhism, Islam and other religions.
He returned to India after being called to the bar of England and Wales by Inner Temple, but
had limited success establishing a law practice in Bombay. Later, after applying
and being turned down for a part-time job as a high school teacher, he ended up
returning to Rajkot to make a modest living drafting petitions for litigants,
but was forced to close down that business as well when he ran afoul of a
British officer. In 1893 he accepted a year-long contract from an Indian firm to a
post in Natal, South Africa, then part of the British Empire.
Gandhi in South Africa
In South Africa, Gandhi faced discrimination directed at Indians. Initially, he was
thrown off a train at Pietermaritzburg, after refusing to move from the first
class to a third class coach while holding a valid first class ticket. Traveling
further on by stagecoach, he was beaten by a driver for refusing to travel on
the foot board to make room for a European passenger. He suffered other
hardships on the journey as well, including being barred from many hotels. In
another of many similar events, the magistrate of a Durban court ordered him to
remove his turban, which Gandhi refused. These incidents have been acknowledged
as a turning point in his life, serving as an awakening to contemporary social
injustice and helping to explain his subsequent social activism. It was through
witnessing firsthand the racism, prejudice and injustice against Indians in
South Africa that Gandhi started to question his people's status within the
British Empire, and his own place in society.
Gandhi founded the Natal Indian Congress in 1894, and through this organization, he molded the Indian community of South Africa into a
homogeneous political force. In 1906, the Transvaal government promulgated a new Act compelling registration
of the colony's Indian population. At a mass protest meeting held in
Johannesburg on 11 September that year, Gandhi adopted his still evolving
methodology of satyagraha (devotion to the truth), or non-violent protest, for
the first time, calling on his fellow Indians to defy the new law and suffer the
punishments for doing so, rather than resist through violent means. This plan
was adopted, leading to a seven-year struggle in which thousands of Indians were
jailed (including Gandhi), flogged, or even shot, for striking, refusing to
register, burning their registration cards, or engaging in other forms of
non-violent resistance. In the face of peaceful Indian protesters finally
forced South African General Jan Christiaan Smuts to negotiate a compromise with
Gandhi. Gandhi's concept of Satyagraha matured during this struggle. |
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Indian Independence Movement
In 1915, Gandhi returned from South Africa to live in India.
Since 1915 through a long struggle and determination he became
a major political and spiritual leader of India and the Indian independence movement. He was the
pioneer of Satyagraha —resistance to tyranny through mass civil disobedience,
firmly founded upon ahimsa or total non-violence—which led India to independence
and inspired movements for civil rights and freedom across the world.
The major milestone of the Struggle for Indian Independence (1916–1945)
were:
In 1918 : The Champaran agitation and Kheda Satyagraha. Gandhi employed non-cooperation, non-violence and peaceful resistance as his
"weapons" in the struggle against British.
In 1921: Sabarmati Ashram became Gandhi's home in
Gujarat in December 1921. Gandhi was invested with executive authority on behalf of the Indian National Congress.
Under his leadership, the Congress was reorganized with a new constitution, with the goal
of Swaraj. Gandhi expanded his non-violence platform to include the swadeshi policy — the
boycott of foreign-made goods. Gandhi exhorted Indian men and women, rich or poor, to
spend time each day spinning khadi in support of the independence
movement.
In 1930: 26 January 1930 was celebrated by the Indian National Congress, meeting in Lahore, as India's Independence Day. This
day was commemorated by almost every other Indian organization. Gandhi then
launched a new satyagraha against the tax on salt in March 1930, highlighted by
the famous Salt March to Dandi from 12 March to 6 April, marching 400 kilometres
(248 miles) from Ahmedabad to Dandi. Thousands of Indians joined him on this march to the sea. This campaign was one of his most
successful at upsetting British hold on India; Britain responded by imprisoning
over 60,000 people.
In 1931: The Gandhi–Irwin Pact was signed in March 1931 and
the first Round Table Conference in London.
In 1934, three unsuccessful attempts were made on his life.
7 April 1939 World War II broke out. As the war progressed, Gandhi intensified
his demand for independence, drafting a resolution calling for the British to
Quit India.
In 1942, Quit India became the most forceful movement in the history of the struggle,
with mass arrests and violence on large scale. Thousands of
freedom fighters were killed or injured by police gunfire, and hundreds of
thousands were arrested. Gandhi and his supporters made it clear they would not
support the war effort unless India were granted immediate independence.
He called on all Congressmen and Indians to maintain
discipline via ahimsa, and Karo Ya Maro ("Do or Die") in the cause of ultimate
freedom.
On 9 August 1942, Gandhi was arrested in Bombay and held for two years in the Aga Khan Palace in
Pune. His wife Kasturba died after 18 months imprisonment in 22 February 1944.
At the end of the
war, the British agreed that power would be transferred to Indian hands.
Gandhi called off the struggle, and around 100,000 political prisoners were released.
Gandhi opposed to any plan that partitioned India into two separate
countries, but the partition plan was approved by the Congress leadership as the only way to prevent a wide-scale Hindu-Muslim civil war.
On 15th August 1947 India acquired Independence. |
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On 30
January 1948, Gandhi was shot and killed while having his nightly public walk on
the grounds of the Birla Bhavan in New Delhi. The assassin, Nathuram Godse, was a Hindu radical.
Gandhi's ashes were poured into urns which were sent across India for memorial
services. Gandhi's memorial (or Samādhi) at Rāj Ghāt, New Delhi, bears the epigraph "Hē Ram", (हे !
राम ).
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Gandhism
Truth: Gandhi dedicated his whole life to the wider purpose of discovering truth, or
Satya. Truth in Gandhi's philosophy is "God".
Nonviolence: Mahatama Gandhi was not the first as the originator of the principle of
non-violence, but he was the first to apply it in the political field on a huge
scale. He wrote in his autobiography "When I despair, I remember that all through history the way of truth and love has always won. There have been tyrants and murderers and for a time they seem invincible, but in the end, they always fall — think of it, always."
Vegetarianism: Gandhiji was a strict vegetarian. He wrote the book
on Vegetarianism and several articles on the subject, some of which were
published in the London Vegetarian Society's publications.
Brahmacharya: For Gandhi, brahmacharya meant "control of the senses in
thought, word and deed." Gandhi saw brahmacharya as a means of becoming close with God and as a primary foundation
for self realization.
Simplicity: His simplicity began by renouncing the western lifestyle,
embracing a simple lifestyle and washing his own clothes. He dressed to be accepted by the poorest person in
India, advocating the use of homespun khadi by the spinning wheel.
He wore a dhoti for the rest of his life to express the simplicity of his life.
Religion: Gandhi was born a Hindu and practised Hinduism all his
life. He believed all religions to be
equal and at the core of every religion was truth and love. Gandhi wrote a commentary on the
Bhagavad Gita in Gujarati. |
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